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At Home Afloat:Women on the Waters of the Pacific Northwest

Informative

Very good regional guide for the experienced gardener.

Totem Pole Critic

A lovely picture book, but light on information

THE EARTH'S CENTERNative American literature has been stereotyped as being primitive, naive and exotic. The theme of " The Vanishing American" is the typical literary description given to Native American works. It is the purpose of this volume to deconstruct such myths that have been imposed by outsiders. The pieces challenge the social, political and mores of American society.
The majority of this text contained poetry. I assumed through the title that there was an equitable mix of both but that wan't the case. I found the title misleading and wished there were more prose pieces. For those interested in Native American Poetry for study, particularly of the Northwest, this is an excellent text and I recommend it. For those of us who are more interested in prose, I would say find another anthology specializing in the region with prose writers. In any case this work will open your eyes in looking at Native American writing, in particular poetry, from a contemporary perspective.


Dying for Gold: The True Story of the Giant Mine MurdersThe book promotes that it tells the "true story" of this labor dispute and the criminal probe. Yet, I found I had to question the impartiality of the authors, when they omitted or interpreted some details of the case to further their viewpoint. Case in point: during the trial the authors referenced, in very sanitized language, the crude manner in which the accused had spoken of female boss, Peggy Witte. The hateful language actually used, published and quoted elsewhere, would have allowed the reader insight into the mind of the accused. Watering-down and glossing over this testimony in the book, seemed to me to be an effort to shelter the reader from understanding this man's capacity for hatred.
For those interested in the case, I recommend more highly, the book "The Third Suspect." It describes the situation in, what I believe to be, a more impartial manner. It tells the story and accepts the jury verdict of guilty beyond a reasonable doubt.


Very forthright in his writing.

Needed guide to local gardens
Her thesis is centered in the ideology of the home. The notion that a woman's place is in the home tends to shape the expectations and assumptions of both women and men regarding the interests and abilities of women on the water. When women step aboard a boat, Pagh notes, power becomes an issue. Traditionally women entered a vessel through the sponsorship of a man and once aboard, operated within a number of limitations. Women were domestically defined, they were thought to be bad luck aboard a boat, and they had less working knowledge and experience of the marine environment than the men who sponsored them. For all of these reason's women found themselves confined within a gendered space. The cabin became their space; this was where they produced the food and tools of comfort, this was the space within which they set about making "a home afloat," this was the only area over which women had relative power.
Marine writers also fell prey to the tenet of women's place. Feminine discourse led female tourists to depict themselves in traditional domestic roles, for they could not construct themselves as an authority on events outside the realm of the home. Hence, they were self-deprecating, often apologizing for the deficiencies in their work. Their portrayals of the natural environment were cursory using descriptors such as "lovely" or "noble," whereas the more familiar human environment was offered in specific detail. They brought their Victorian ideals about home and limiting notions of morals and manners when they wrote about First Nations women. Rather than connecting as women and individuals they considered First Nations women to be lacking in morality and feminine subtlety, making them only a facsimile of a "real" woman. Pagh attributes this to the influence of gendered perceptions and gendered language coupled with the distancing effect of local steamship travel which led to the "othering" of First Nations women. It was not until forms of marine tourism evolved allowing longer, closer contact that travel writers moved away from such a limiting focus.
At Home Afloat has filled a gap that has been woefully evident in women's history. Pagh's writing is engaging and sprinkled with quotes from actual travel writings. At Home Afloat does, however, require careful reading as Pagh winds us through the tenets of feminist geography and post-colonial theory. Her interdisciplinary approach in combination with her scholarly research makes At Home Afloat an important treatise to add to the annals of women's history.
Pagh has shown us that there is clearly a need for serious scholarship in addressing the issues and the lives of women who travel, work and live upon our coastal waters. Perhaps the next step is to look at other types of marine experience and the distribution of power. Questions that we might address are: Does the type of vessel and the needs therein create a different distribution of power? Is power shared more equitably when the demands of being at sea require a partnership of workers? What kinds of restraints do women who work in the coastal commercial sector face and how do they broker power? There are many more question to be sure, for this area of research is just beginning.